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A Better Tomorrow Starts Today Save Mother Earth Kabalikat
C. We give up the idea that the universe outside the Garden of Eden was originally created as a perfectly safe and benevolent place, free from physical harm and danger. However, Genesis 1-2 does not say that there were no natural disasters, such as storms, earthquakes, and stray meteorites. Mankind is commanded to subdue the earth, and the Hebrew word here for "subdue" () is used elsewhere in the Old Testment to refer to violent, deadly conflict. There is only one verse (Genesis 1:30) that is interpreted to mean that all animals were vegetarian. We do not give up the idea that Sin came into the world with Adam's fall.
The Hebrew "kabash" is word 3533 in Strong's Concordance. It appears in: Gen 1:28, Num 32:22, Num 32:29, Jos 18:1, 2 Sam 8:11, 1 Chron 22:18, 2 Chron 28:10, twice in Neh 5:5, Est 7:8, twice in Jer 34:11, Jer 34:16, Mic 7:19, and Zec 9:15. (Blue Letter Bible, 1996-2002) "Kabas" is not just mowing the lawn and clipping the hedges!
Although Paul testifies to Adam in these verses, he does not state that Adam was created in 4004 BC, that he lived in what is now southeastern Iraq along the Shatt al Arab waterway, or any of the other scientific or geographical details that we're arguing about. Paul has much more important things in mind than that! He is taking great pains to point to Jesus Christ the Savior. For those who are wondering how one man's death can save all the nations of the world, Paul is noting that it was one man's sin in the first place that caused all the trouble. The emphasis on "one man" is intended to point to Christ, not provide us with further details about the creation account.
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Yes, we 21st-century Americans would prefer a quicker and more efficient approach. But God doesn't always do things the way we would do them, as St. Paul tells us in Romans 11:33-34: "Oh, what a wonderful God we have! How great are His wisdom and knowledge and riches! How impossible it is for us to understand His decisions and His methods! For who among us can know the mind of the Lord? Who knows enough to be His counselor and guide?" Consider the history of the nation of Israel, from the call of Abraham to the birth of Jesus. Does this history demonstrate a smooth, straight, linear path leading to the birth of the Messiah?
If you don't believe me, look these things up for yourself. You should, anyway, whether you believe me or not! Go to the library and look up the references that a young-earth creationist cites. Examine the original context, and judge for yourself whether important information is omitted, and if the creationist has quoted the source fairly, accurately, and completely. Judge whether the original meaning has changed. Do some searches on the Internet. You can begin with the references that I have included with this essay. On the Internet you will have to learn to discern the truth among a large number of competing claims. That's an important responsibility. Take the time to discern well. Remember that the number of repetitions and verbal volume don't make truth. Get started now.
Save Mother Earth: An Essay | Soapboxie
But the original Hebrew word has more meanings than that. can mean the planet, the land and its inhabitants, ground, soil, country, or territory (Zodhiates, page 1600-1601). When the late Menachem Begin and other Zionists speak of , or Greater Israel, they are referring to Israel's pre-1967 boundaries plus Jerusalem and the West Bank of the Jordan River. They are not laying claim to the Himalayas. If we understand to mean the region of the Middle East, then the story of Noah's flood does not have to cover Mt. Everest at 29,028 feet.Let the Earth Bring Forth.
The phrase "let the earth bring forth..." occurs three times in Genesis 1 (verses 11, 20 with water, 24). It does not refer to simple growth from nutrients, because this chapter is about creation. The literal meaning of this phrase matches theistic evolution better than any other creation theory! It's almost a definition of theistic evolution, which is why I put it at the top of this essay. God commanded the earth to produce animals, and the planet did so according to His command.These verses contradict the idea of direct creation of non-human life forms. Carnivores
There are several verses in Genesis that are taken to mean that animals were vegetarian until the Flood. Genesis 1:30 states: "And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so." After the Flood, God states in Genesis 9:3 "Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things."I like the idea expressed in Genesis 1:30 of God's providence for all creatures. I also like the idea of the Peaceable Kingdom, where the lion lies down with the lamb and there is no violence. We don't have a clear indication of when the carnivorous animals switched to eating meat, because Genesis 9:3 refers only to mankind. Job 39:27-30 could indicate that eagles were created as carnivorous animals, but it's not clear enough by itself. I have looked at the sharp teeth of a Tyrannosaurus rex, and they don't look like something created by an to chew vegetation. Since I understand the references to death in Romans 5:12 to mean spiritual death, the presence of carnivorous animals does not pose a theological problem. This issue is not essential for salvation. I simply don't know how Genesis 1:30 fits in with what I can observe about animals. When taken with verse 29, the two verses could be merely a description of who gets to eat what kind of vegetation (man - seeds and fruit, animals and birds - grasses and plants). I do know that verse 30 occurs in a section that describes God's providence for all creatures, and that is the faith message I can take from it.With regard to pre-history and evolution, we do not know how long satan has been allowed some measure of influence and interference in the world. The Garden of Eden sounds somewhat like a sanctuary set up by God to guard Adam and Eve against the outside world. Was there trouble and danger out there even before the Fall of Mankind?In any case, the creation account in Genesis 1-2 is incomplete. Astronomy shows us this in a spectacular fashion. I think that the biological account in Genesis is also incomplete. Who can completely describe the mighty work of creation in just 2 chapters? Not Moses, nor any other possible human author of Genesis. God Almighty rested for the only time recorded in the Bible! I think there is a lot more that happened historically than just those relatively few words in Genesis 1-2. I think a few sentences cover millions of historical years, such as in Genesis 2:7: "The time came when the Lord God formed a man's body from the dust of the ground and breathed into it the breath of life. And man became a living person."Is the Bible incomplete? Yes, John says so at the end of his Gospel, in 20:30-31: "There were many other signs that Jesus worked and the disciples saw, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name." John repeats the "incomplete" assertion in 21:25: "There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written."What we have is sufficient for Faith. The details left out are interesting, but they are not needed for Faith and Salvation. So we need not worry about the Bible being incomplete. We have enough testimony, both for our own faith and to witness to the world. I don't usually grind through the beginning of Genesis verse by verse, trying to match each one individually with a scientific or historical finding. I think that that approach obscures the greater faith message of the Author.
God's curse refers to the difficulty of agriculture, not to physical death throughout nature. Mankind will henceforward be at odds with nature instead of reaping its bounty in the Garden of Eden. Nature is certainly cursed and groaning in pain today, as mankind drives numerous to extinction and destroys whole ecosystems instead of exercising proper stewardship. From nature's point of view, the curse is deadly. However, to contend that Romans 8 contradicts physical death throughout nature before the Fall is taking the verse farther than it wants to go.
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How To Save Mother Earth Free Essays - Free Essay …
Young-earth creationists commonly explain where Cain got his wife by asserting that she was a daughter of Seth, even going to great lengths in pointing out that there was plenty of time for this scenario to happen. This explanation presumes a two-generation gap between Genesis 4:16 and verse 17 (one for Seth to be born and grow up, plus one for Seth's daughter to be born and grow up and marry uncle Cain). People who object to jumpy narratives with big gaps between verses should not propose them. These claims damage their insistence that the first chapters in Genesis are strictly sequential. Furthermore, no matter how you think Cain got his wife, the narrative in Genesis 4 clearly jumps back many years to Adam between verses 24 and 25. A "jumpy narrative" is not a valid scriptural objection to the Days of Proclamation theory.
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Furthermore, Romans 5:14a goes on to state "Yet death reigned from Adam to Moses".[ESV] Since we see that believers in God continue to undergo physical death even after the resurrection of Jesus, the thanatos in Romans 5:12-14 must refer to spiritual death. That spiritual death began with Adam and continued through the Law of Moses, which made it clear just how serious our sin was. The sacrifice of Jesus Christ reversed the punishment of death laid upon Adam and all his descendants. We now have life - spiritual Life! - but we still experience physical death. On that first Easter morning Jesus freed us from spiritual death, which is the eternal separation from God experienced by souls in hell. We do not have good scriptural evidence for the complete absence of physical death throughout all of nature until the Fall.
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Let the Earth Bring Forth.
The phrase "let the earth bring forth..." occurs three times in Genesis 1 (verses 11, 20 with water, 24). It does not refer to simple growth from nutrients, because this chapter is about creation. The literal meaning of this phrase matches theistic evolution better than any other creation theory! It's almost a definition of theistic evolution, which is why I put it at the top of this essay. God commanded the earth to produce animals, and the planet did so according to His command.
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