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Incarnation and Atonement : Philosophical and Theological Essays
In the last forty years, however, philosophers of religion havereturned to the business of theorizing about many of the traditionaldoctrines of Christianity and have begun to apply the tools ofcontemporary philosophy in ways that are somewhat more eclectic thanwhat was envisioned under the Augustinian or Thomistic models. Inkeeping with the recent academic trend, contemporary philosophers ofreligion have been unwilling to maintain hard and fast distinctionsbetween the two disciplines. As a result, it is often difficult inreading recent work to distinguish what the philosophers are doingfrom what the theologians (and philosophers) of past centuriesregarded as strictly within the theological domain. Indeed,philosophers and theologians alike are now coming to use the term“analytic theology” to refer to theological work that aimsto explore and unpack theological doctrines in a way that draws on theresources, methods, and relevant literature of contemporary analyticphilosophy. The use of this term reflects the heretofore largelyunacknowledged reality that the sort of work now being done under thelabel “philosophical theology” is asmuch theology as it is philosophical.
Proper awareness of the interconnections between theological claims--that is, to the nature of Christian doctrine as such--informs the entire volume, and is part of the reason, I suspect, that the section on definite atonement in theological perspective rivals that on Scripture in length.
Philosophical and theological essays on the trinity
Ronald Feenstra’s area of professional training and teaching is systematic and philosophical theology. He earned his Ph.D. at Yale; his dissertation topic was Pre-existence, Kenosis, and the Incarnation of Jesus Christ. He taught theology at Marquette University for eight years before coming to Calvin Theological Seminary.
Ronald Feenstra is co-editor with Cornelius Plantinga, Jr., of Trinity, Incarnation, and Atonement: Philosophical and Theological Essays.
Incarnation, Atonement: Philosophical and Theological Essays
Evaluation: As has been observed, Hick is a philosopher of religion whose critical standpoint takes into account the plurality of religions. He has seen the traditional Christian perception of the status of Jesus as problematic for a fruitful dialogue between Christians and people of other faiths and has attempted to redetermine the status of Jesus by reinterpreting the doctrine of Incarnation in the light of modern scholarship and current interreligious dialogue. The majority of Christians today have not shared his views on this issue. On the contrary, they have been criticised and objected to by a number of Christian theologians.805 He has been accused of underestimating the New Testament accounts and the Christian tradition, since, according to those theologians, Hick urges Christians to abandon the uniqueness of Christ for the sake of dialogue. We will not go into detail about this intra-Christian debate here because of our specific purpose. We will rather discuss Hick’s interpretations from the perspective of Christian-Muslim dialogue in order to see whether they contribute to its development.
Description :Philosophical Approaches to Atonement, Incarnation, and the Trinity explores the philosophical issues arising from the distinctively Christian doctrines of the atonement, incarnation, and Trinity. To ...
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Atonement: Philosophical and Theological Essays ..
Many of the doctrines central to Christianity have importantphilosophical implications or presuppositions. In this article, webegin with a brief general discussion of the relationship betweenphilosophy and Christian dogma, and then we turn our attention tothree of the most philosophically challenging Christian doctrines: thetrinity, the incarnation, and the atonement. We take these three asour focus because, unlike (for example) doctrines about providence orthe attributes of God, these are distinctive to Christian theologyand, unlike (for example) the doctrine of original sin or the RealPresence of Christ in the eucharist, these have been the subject of agreat deal of discussion over the past couple of decades.
Philosophical Approaches to Atonement, Incarnation, …
The first reason is that atheism was the predominant opinion amongEnglish language philosophers throughout much of that century. Asecond, quite related reason is that philosophers in the twentiethcentury regarded theological language as either meaningless, or, atbest, subject to scrutiny only insofar as that language had a bearingon religious practice. The former belief (i.e., that theologicallanguage was meaningless) was inspired by a tenet of logicalpositivism, according to which any statement that lacks empiricalcontent is meaningless. Since much theological language, for example,language describing the doctrine of the Trinity, lacks empiricalcontent, such language must be meaningless. The latter belief,inspired by Wittgenstein, holds that language itself only has meaningin specific practical contexts, and thus that religious language wasnot aiming to express truths about the world which could be subjectedto objective philosophical scrutiny.
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